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18) List: Hijab Pros and Cons
By umber76
Pros:
I don't have to do my hair
When my stylist butchers my hair, it is not as much of a tragedy
It keeps my ears warm when it is cold
I can wear all those low-cut blouses that are in and use my hijab to cover up
I don't have to worry who I'm flashing when I bend over
I'm always appropriately attired for prayer
Random people say "salaam" to me
I have a lot of hijabs (would be a shame to waste them)
Slimey guys never hit on me or check me out (but the cute ones don't either! :-P)
I never have to deal with inappropriate attention at work (which can be very uncomfortable)
People don't swear around me
I can clean my glasses with it (my glasses are perpetually dirty and I usually wear soft cotton/knit hijabs)
It reminds me to be a better person and inspires me to live up to it
It is a form of dawah/political activism
If I feel ugly, I can blame it on my hijab
I never have to blend my make-up onto my neck -- you know how some women's faces look like they belong on a different body?..especially in pictures..
It keeps me from making too many compromises with my wardrobe -- I'm careful about skirt length, pant length, sleeve length, showing my chest, etc.
It kinda suits me -- or so I've been told
I wear it well -- I'm don't look sloppy and I usually keep it in place
Cons:
It is hot
I feel as attractive as a middle-aged Eastern European woman -- except without the tree trunk legs
I induce guilt in everyone around me
I can't wear my necklaces or earrings.
I am perceived as either the perfect angel or a close-minded mulani about to spew religious dogma
When I'm with another hijabi and a guy, I feel like I need to wear a T-shirt saying "I'm not the other wife."
My mom worries I'll end up marrying a guy who will never let me leave the house
It makes trying on clothes in stores really annoying -- one more thing to take on and off
I miss my neck and collarbones
The collars of my shirts get covered up
It makes it harder to hear in a very noisy place -- and I've never been good at lip reading either
Guys "respect" me too much to talk to me normally.
I always have hijab head (you know, like hat head)
I hate having the stubborn fly-away hairs from underneath hijab
On windy days I have to worry about both my skirt and my hijab
I am always an object of curiosity
4
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Comments on this journal
MARSHALLAH....
1. The Quran first gives the directive to the man to lower his gaze and guard his private parts. Men often argue that women need to wear hijab so other's will not look at them, and they further spend their efforts to making sure females where hijab. I think they need to honestly ponder why men are mentioned first.
2. The Quran, in the verse quoted, is primarily discussing male-female interraction. The Quran is telling the woman to cover their HIDDEN ornaments, which include what is on their chests, but allows what is APPARENT. "And say to the believing women
that they restrain their looks and guard their private parts, and that they display not their beauty or their embellishment EXCEPT THAT WHICH IS APPARENT THEREOF, and that they draw their head-coverings over their bosoms..." Now it is obvious that hidden ornaments around the BOSOM draw attention to the BREATS, and further, ankle bracelets stamping against the ground have been used to incite passion in all countries. Thus, the Quran is not condoning beauty for women at all, but want's them to take care from exposing parts that induce sexual lust.
Thus, what is being spoken about is a very keen awareness of one's modesty when talking to another person of a different gender. All the hadeeth, such as women not wearing strong perfume, point to this phenomenon. That is why, in my opinion, the Prophet (S) allowed perfume for women that primarily COLOURED, i.e. makeup, but not strong scented one's as to draw attention int he same manner ankle bracelets would.
3. To argue the Quran is talking about a dress code misses the very nature of what the purpose it serves. But this problem infects Muslim thought in general, where the purpose of shareeah, what it wants to achieve, i.e moral transformation, is not taken into account, Thus religion becomes a form, a symbol, merely an identity. The Quran, whenever it gives an injucntion, alomst always gives the reason why, and further, if it does not, the answer becomes obvious from a study of the context.
Enough of the rant...


