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  Featured Author   The Punjabi Touch by Ali Eteraz  
   
Times read: 4332   TalkBacks: 36   Jul 13, 2006   Print this Article   TalkBacks
 
Dance Deprived
 
Punjabi Bhangra Dancers  

You have given up your memory of yourself -- of mystics and melas and kites and logorrhea -- and tried to submit yourself to order, and ritual, and discipline, and Shariah, and constipation.

I'm so Punjabi. For six hundred years we've done only three things: plant our fields, wench, and dance. Today, the fields are still feudal; the patriarchy is in full effect; but the dance, well, that we have lost.

In the Punjabi language you don't 'just' dance or 'do' a dance or 'go' dancing. No, you 'lay' down a dance (a bhangra). To dance is to unfurl. One is to make a carpet of his mischief, of his rage, of his weakness. Throw it down on the floor and hop on it, shoulders popping frenzy, a rhythmic murder of one's inner monstrosity. But, we have lost that dance.

Punjab is now the headquarters of the dance-forbidding Jamaat-E-Islaami brand parties. Punjab hosts the biggest Islamic convention of orthodoxy this side of Mecca -- Raiwind, that desolate salt field of the Tablighi Jamaat, where the lota flows freely. Punjab is the place where Mukhtaran Mai was violated; and Punjab is the place where the brutality against her was Islamically sanctioned. Punjab, province of dance, you are a place of privation; a daguerreotype etched in deprivation. Punjab, you are lost. Punjab, you have forgotten your dancing. 
     
Is it any surprise that when a people's traditional mores are suctioned and spat out like so much phlegm that they give into murder, and consign themselves to illiteracy, and house their rage in their heart, and become angry at the drop of a dime?
I say it again: you've forgotten your dance.

It is not for wont of music. It is not for lack of poets. It is not for absence of artists. It is only that you have let your soul become severe. You have given up your memory of yourself -- of mystics and melas and kites and logorrhea -- and tried to submit yourself to order, and ritual, and discipline, and Shariah, and constipation.

In the film Khamosh Paani, the bubble of Punjabi amusement comes to an end when Urdu speaking chest thumpers compare the Punjabi bumpkins to ignorant know-nothings, and thereby, simultaneous to an attack on the Punjabi language, begins an assault on that bumpkin mentality which houses so much innocence; which is capable of so much dance. It was that mentality which for centuries treated Islam like an object of play and amusement, not as a form of control and castigation.

Punjab doesn't understand the Islam of Deoband, of Qandahar, of Arabia. It knows Islam; but not that kind. Its Islam is of Bulleh Shah: "Neither a believer going to the mosque; nor given to non-believing ways." The Islam of Nusrat, where
 
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the idolatry of woman is the same as worship of God. Besides Bulleh Shah who recalls anymore Punjab's illustrious Muslim mystics? Who sings Heer/Ranjha and recognizes it as the greatest allegory on Love this side of Rumi's masnavi? Who hears in the dhol the palpitation of Divine Love? Who hears Abida Parveen sing of a God that only has one thing to teach? Punjab has forgotten its poetry; no, turned away from it. Its past has become lost to it. Islam, put that in quotes, has excised everything Punjabi from Punjab; even Punjab's chador-draping, saint-loving, melancholy Islam. Is it any surprise that when a people's traditional mores are suctioned and spat out like so much phlegm that they give into murder, and consign themselves to illiteracy, and house their rage in their heart, and become angry at the drop of a dime? Thank you so much Allama Maudoodi; thank you so much Maulana Fazlur Rahman; thank you so much Sipah-e-Sahaba.

Punjabis 'lay down' their dance so that they may stomp away their sorrow. Someone has slaughtered the dance. Now, to be Punjabi is to be sad. I'm so Punjabi.

The opinions expressed in this article are of the author and not necessarily of Vibes.
 
Times read: 4332   TalkBacks: 36   Jul 13, 2006     Overall Rating
  About Ali Eteraz  
 

 


Ali Eteraz is a writer and free-lance journalist. His website is alieteraz.com

 
    
   
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Kingriz - Punjabi forever      
 
     
 
     
For those of you who had family die in the fight for Pakistan, I understand the Patriotic Loyalty you have and respect you for it.

One evening at Dinner my father got irritated with me for saying I was more so a Punjabi, than a Pakistani. He said no you are Pakistani, and I had to explain to him that he was incorrect.

I told him my grandfathers were born Indians, my parents born Pakistani and I was born an American, but we were all Punjabi.

Physically, Pschologically, Emotionally, Socially etc..etc...we have more in common with people from the Punjab region of India than with people from Karachi.

If another war breaks out and some British guy (or anyone else) draws a new line for the border. Whatever country the land we are from will be in, I will still be Punjabi.

We Farm, Frolic, Flirt and Fight.... with lots of dancing before and after the each of the above.
 
     
 
 
Brightspark - Punjabi, Pakistan      
 
     
 
     
I havent seen any evidence to suggest that Punjabi's have lost their dance - not at any of the functions I've been to. I havent seen any evidence that any Pakistanis have lost their love of music - watch any Pakistani TV channel (or try to for more than 2 minutes) before a, usually Punjabi, song comes on! Where before girls would not dance infront of men, unless it was family only, in their pretty formation routines, now mixed formation dancing or free for alls seem to be the norm.

Perhaps the wider issue in Punjab, and I think its fair to say Pakistan, is that there is an acceleration in the change in culture due to external influences e.g. those returning from outside Pakistan, satellite television (which most people have access to) and the uncertainty associated with the current World political climate.

In cities, western dress becomes ever more evident and the ability to differentiate between rich and poor, educated or not is disappearing. The progressives welcome and speed these changes - not all necessarily good - I've seen a fair few fashion victims! There seems to be an anxiety to become like the West but taking it ten steps too fast and overshooting the mark - I'd rather not dwell on the stuff I have heard that goes on in Pakistan these days, its quite sickening. I dont beleive Mukhtaran Mai's case is a Punjabi issue alone - look at the spread of AIDS in Pakistan! These changes fuel the preaching of the religious zealots and drive the liberals to further excess.

Who perpetrates these excess? I agree, its anyone with a more powerful position, be they religious zealot, landowner or not. What's needed is more moderated thinking, rather than the polarity of thinking, to curb the mess that Pakistan is falling deeper into.

While I am fortunate not to live with the greater fear and uncertainty that many of my sisters in Pakistan do (its not like all these things dont happen outside Pakistan too), I lament that before at functions the main event used to be the food now its the dancing. Hang on, is that it, because they cant serve food they fill the time dancing?
 
     
 
 
Magnoliablm - Lets get the record on Mukhtaran Mai straight      
 
     
 
     
FIRST of all: It was not Islam which condoned her gang rape, nor the religious leaders of any group in Pakistan. In fact, the imam of her local mosque was the first to publically speak against the brutality AND it was he who invited an outside journalist to come in report on the matter. Thus the leading religious figure in her village stood up against the opression that was a part of the feudal system.
SECOND: Mukhtaran Mai's case became very well-known in Pakistan for quite a while--nearly a year passed before major Western press covered it.
THIRD: Children of some of the alleged rapists are now attending her schools. THAT is the only victory.
FOURTH: I've seen Mukhtaran Mai and heard her speak on two occasions in the US. On both, she blamed the feudal system--a very regrettable part of Punjabi culture--for her incident, not her religion or religious parties, regardless of how active they may be in Punjab.
And for the record, I'm a proud Muslima and a proud friggin Punjabi.
 
     
 
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