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* Al-Bukhari always loved to visit Madinah. Among the fruits of his visits to that blessed place was writing his book: ?The Big Book of History? which is considered the first book that comprises the names of the narrators of Prophetic narrations and the details of their lives. From that wonderful sacred spot, Al-Bukhari, may Allah have mercy on him, set out on a relentless endeavor to visit all the Islamic territories out of his love for compiling the Prophetic narrations.

He travelled to Hijaaz (Saudi Arabia), Levant (Syria, Jordan, Palestine and Lebanon), Egypt, and Khurasaan (a vast area between north east Iran, southern Russia, and western Afghanistan). He visited Basrah and settled for some time in Baghdad which was the capital of the Abbasid state at that time. He greatly benefited from these journeys seeking knowledge. He had the pleasure of meeting most the narrators of Prophetic narrations at that time, sat with them, listened to the narrations, and memorised whatever knowledge they had.

One night, Al-Bukhari had a strange dream that later had a great impact on his life. He saw himself standing before the Prophet (SAW) holding a palm-leaf fan in his hand with which he pushed all evil away from the Prophet, sallallaahu ?alaihi wa sallam. He was so confused and surprised that he went to his scholars, may Allah have mercy on them, asking them to interpret his dream. They said happily: ?You will clear the lies and false claims away from the Prophet (SAW).? Al-Bukhari then remembered his teacher, shaykh Is-Haaq Ibn Raahawayh, the prominent scholar of Khurasaan, when he told his students once: ?It would be great if you can compile a concise and brief book containing the authentic narrations of the Prophet, sallallaahu ?alaihi wa sallam.?

These words echoed in Al-Bukhari?s heart and he remembered that dream which was always in his mind since he started learning the Prophetic narrations. Thereupon, he immediately made an intention to actively and seriously pursue this mission and started to strive in his long journey of writing this great book in 217 AH when he was twenty three.

Because of that dream, Al-Bukhari travelled thousands of miles moving from one Islamic territory to another, undergoing all sorts of difficulties, hardships, and weariness, sometimes to obtain only one narration of the Prophet, sallallaahu ?alaihi wa sallam. He sometimes even had to eat grass to satisfy his extreme hunger after he had spent all his money. Even the few hours of night in which he snatched short naps to rest a while, were not so resting for him, as he used to wake up fifteen to twenty times a night to lit his lamp and sit to classify the narrations he had collected.

Al-Bukhari made a pact with himself that he wouldn?t include a narration from any narrator until he had personally met him and listened to the narration with his own ears. He never accepted narrations except from the ones who were known for being honest, diligent, accurate, fearing Allah, and having a sharp memory. After this process, he would have a ritual bath; pray two Rak?as and then include only the narration that had met all these conditions in his book.

After 16 years of continuous effort and hard work, Al-Bukhari, may Allah have mercy on him, finished his valuable book that comprised around 7,000 authentic narrations which he selected from amongst 600,000 authentic and non-authentic narrations. He overlooked many authentic narrations so that his book wouldn?t be too long. He chose to name the book ?The Authentic Book Encompassing a Brief Authentic Narrations of the Prophet (SAW),his Tradition and Life? to become the title of the most authentic book after the Qur?an. The book is known as ?Saheeh Al-Bukhari? (The authentic narrations reported by Al-Bukhari, may Allah have mercy on him).

This book became well known and it gave him a high rank that someone like him truly deserved to achieve. He, may Allah be pleased with him, had a vast knowledge, great manners, a tolerant nature, dignity, and an untainted tongue. He cared so little for this life, he had deep faith, and had Allah?s consciousness at all times. After Imaam Al-Bukhari, may Allah have mercy on him, became famous throughout the world, thousands of scholars came to him as students of the leader in memorization of authentic narrations until the number of people who attended his study circles in Baghdad reached 20,000. Among the most remarkable figures of his students were Imaams At-Tirmithi, An-Nasaa?ee, Muslim and others, may Allah have mercy on them.

In 250 AH, Al-Bukhari, may Allah have mercy on him, left to Nisabor, a city in Khurasaan and stayed there for a while teaching the people. Then he decided to return to his dear city, Bukhara, and when he did the people rushed to welcome him in a great celebration in which huge tents were pitched and decorations were hung. They threw flowers and golden and silver coins on the Imaam upon his arrival into the city. There was an overwhelming atmosphere of happiness that prevailed throughout all Bukhara. Allah Willed, out of mercy to the Imaam, that Al-Bukhari, may Allah have mercy on him, would only meet his Lord after peace and happiness had found their way into his heart again.

One day, the people of Samarqand sent a message for him asking him to come. He agreed and packed with great joy. When he started walking towards his animal he said: ?Take me back, I have become weak and very ill?. When they took him back to his house, he said some supplications then he laid on his bed sweating a lot, then his pure soul ascended to its Creator. His death, may Allah have mercy on him, was on a Friday night, the beginning of the month of Shawwaal, 256 AH (870 AD). He was 62 years old when he died. He was buried in the village of Khartank which is now known as ?Khawaajah Saaheb?. May Allah have mercy upon the great Imaam. Ameen

May 22, 2010 at 5:33am

Arthur

My fundamental tiff with Bukhari saheb, and Muslim saheb is that Islam was sent to make life easy and their compilations made life difficult for centuries for the common man, and also helped create the priestly class in Islam.

Todays ^ F (search) option for text files makes for easy access of the text to the common man.
May 31, 2010 at 2:20am

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The city of Bukhara (now in Islamic Uzbekistan) was located at that time in one of the greatest countries beyond the Transoxus (now Turkistan). Schools of knowledge where people could learn Arabic, the Qur?an, history, and Fiqh (Islamic jurisprudence) were spread throughout the city. The young boy, Muhammad Ibn Ismaa?eel Al-Bukhari, may Allah upon him, then set out to quench his thirst for knowledge from these sweet springs. Early in his life, he showed signs of intelligence that surprised everyone around him.

He had a sharp mind, an attentive heart, an amazing memory, and an incredible ability to memorise. Before he was 10, he had memorised the whole Qur?an, mastered the Arabic language, covered much of the Fiqh, and memorised many Prophetic narrations. His pious good mother always encouraged her son and prepared a suitable atmosphere for him to acquire knowledge. When Al-Bukhari, may Allah have mercy on him, finished his studies in the small schools, his wise mother thought to send him to the well-known study circles in Bukhaaraa, Samarqand, Bekend, Marw, and Nesabor. He became famous among the scholars to the point that he used to argue with his professors and even corrected them sometimes!!

The success and physiognomy of Al-Bukhari, may Allah have mercy on him, didn?t end there. His shaykh and teacher Muhammad Ibn Salaam Al-Bekandy, may Allah have mercy on him, the scholar of Buhaaraa and the scholar of Prophetic narrations across the Transoxus (now Turkistan), used to ask him to revise some of his books and corrected any mistakes he found. Scholars used to wonder in astonishment: ?Who was that boy who edits the books of his professor?!?

Imaam Bekandi, may Allah have mercy on him, used to say proudly about his clever student: ?This boy is unique of his kind.?

On many occasions Imaam Bekandi, may Allah have mercy on him, talked to his colleagues about his student, Al-Bukhari, may Allah have mercy on him, who memorised seventy thousand Prophetic narrations by heart. In addition to this, he never reported a narration of the companions, may Allah be pleased with them, or the generation following them unless he knew when and where they were born, as well as where they lived and died!

The years passed and Muhammad Ibn Ismaa?eel, may Allah be pleased with him, reached the age of 16 years. He felt a great need to go and seek knowledge in every corner of the world to satisfy his thirst for knowledge. He headed to Makkah, accompanied by his mother and elder brother, Ahmad, in 210 AH to perform Hajj (pilgrimage) and seek more knowledge. After the pilgrimage, his mother and brother Ahmad returned to Bukhara while he stayed in Makkah to move between its domes of knowledge: East, and west; North and South. Before the end of two years in this sacred city, he started writing his book The Issues of the companions, may Allah be pleased with them, and their Followers which marked the beginning of his renowned books.

End of Part I

May 19, 2010 at 2:59pm

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May 17, 2010 at 5:13pm

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Allah SWT praised the first prophet sent to man on earth, Prophet Nooh (SAS) due to him being grateful. Allah says (what means) in Surah Al Isra 17:3: ??Off spring of those whom we carried with (Nuh)! Verily he was a grateful servant.??

Gratitude is the first instruction given to man as soon as he begings to comprehend.

*Allah says (what means) in Surah Luqman 31:14 ?? And we have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship and his weaning is in two years ? give thanks to Me and to your parents. Unto Me is the final destination??.

Allah SWT specified it as one of the main qualities of a person who sets himself as a good example for others to follow. He says regarding Prophet Ibraaheem (SAS):

Surah 16 An-Nahl

?? Verily, Ibrahim was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allah, Hanif (ie to worship none but Allah) and he was not one of those who were Al-Mushrikum (polytheists, idolaters, disbelievers in the Oneness of Allah, and those who joined partners with Allah)??

??( He was) thankful for His (Allah?s) Favours. He (Allah) chose him ( as an intimate friend) and guided him to a Straight Path (Islamic Monotheism ? neither Judaism nor Christianity).

Therefore, Gratitude is one the objectives that man is commanded to accomplish.

Gratitude is one of the ranks of belief, which can be extracted from the fifth verse of Surah Al Faatihah, what means: ?? It is You we worship and You we ask for help??.

Allah SWT makes gratitude a reason for attaining more of His bounties.

#It is a means to preserve the favours of Allah SWT upon a person

#It is extracted from Ash-Shakoor, which is one of the Names of Allah, and which implies gratitude.

#Those who are grateful are very few in number.

Gratitude results in more favours from Allah SWT. Gratitude is having one?s heart devoted to loving the One bestowing the favours, having the limbs obedient to Him and having the tongue repeatedly mentioning Him, praising Him and glorifying Him.

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END of PART III
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(A) Salaam

April 5, 2010 at 7:36am

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*Allah promises increased favours for those who are grateful. He says, what means in Surah 14. Ibrahim ?? And (remember) when your Lord proclaimed:
?? if you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings)
; but if you are thankless (ie disbelievers), verily My punishment is indeed severe.??

*Allah loves gratitude and the deeds of the grateful. He says what means in Surah 39. Az-Zumar ( The Groups)
??If you disbelieve, then Verily, Allah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased there with for you??.
The grateful people mentioned in the verse are those who remain steadfast upon belief during trials and who do not treat or recant on their belief. Some people verbally thank Allah during times of ease, but during trials they give up their faith. The truly grateful are those who express the true condition of their hearts during trials by remaining steadfast and continuing to thank Allah by their tongues, hearts and limbs. Additionally, this verse clarifies that the pleasure of Allah is achieved by being grateful to Him.

*Allah did not make the reward for the grateful subjects to any condition, as He did for other acts of worship, which He conditioned to His will; rather, Allah immediately mentions their reward; He says what means in Surah 3 Al-Imran (The Family of Imran)
??... And Allah will reward those who are grateful.??
...And We shall reward the grateful.??

*Allah informs us that one of Satan?s primary objectives is to prevent humans from being grateful; He says what means in Surah 7 Al Araf (The Heights or The Wall with Elevations) ?? Then I will come to them from before them and from behind them and from their right and from their left, and You will not find most of them as thankful ones (ie. They will be dutiful to You)??.

*Allah describes His grateful slaves to be few in number; He says what means in Surah 34.13: ?? The reason being that many people enjoy blessings and bounties from Allah, but fail to practice gratitude to Allah.??
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END OF Part II
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Salaam (A)

March 27, 2010 at 8:58am

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