Village Journals
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Allah VS GOD
Is there any differnce between saying Allah or God??? Some says Allah is unique and should only be called ALLAH. where as God is just a word used for different meanings.
what do you think about it?????
CAN YOU NAME ALL 99 NAMES OF ALLAH??
1.ALLAH (ARABIC)
2.GOD (CHRISTIANS)
3.RUBB (INDIAN, PUNJABI)
4.UDDA (PAKISTANI, URDU)
5.rab-il al-lah (PUNJABI)
6. Jehovah (yahweh in hebrew or iehova in latin),
FROM THE BOOK,,,,,, ALL 99 NAMES BELOW!!
1. Allah: He who has the Godhood which is the power to create the entities.
2. Ar-Rahman: The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
3. Ar-Rahim: The One who has plenty of mercy for the believers.
4. Al-Malik: The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
5. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.
6. As-Salam: The One who is free from every imperfection.
7. Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
8. Al-Muhaymin: The One who witnesses the saying and deeds of His creatures.
9. Al-^Aziz: The Defeater who is not defeated.
10. Al-Jabbar: The One that nothing happens in His Dominion except that which He willed.
11. Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them.
12. Al-Khaliq: The One who brings everything from non-existence to existence.
13. Al-Bari': The Creator who has the Power to turn the entities.
14. Al-Musawwir: The One who forms His creatures in different pictures.
15. Al-Ghaffar: The One who forgives the sins of His slaves time and time again.
16. Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything.
17. Al-Wahhab: The One who is Generous in giving plenty without any return.
18. Ar-Razzaq: The One who gives everything that benefits whether Halal or Haram.
19. Al-Fattah: The One who opens for His slaves the closed worldy and religious matters.
20. Al-^Alim: The Knowledgeable; The One nothing is absent from His knowledge.
21. Al-Qabid and 22. Al-Basit: The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
23. Al-Khafid and 24. Ar-Rafi^: The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
25. Al-Mu^iz and 26. Al-Muthil: He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degradeswhoever He willed, hence there is no one to give Him esteem.
27. As-Sami^: The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
28. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any otherinstrument.
29. Al-Hakam: He is the Ruler and His judgment is His Word.
30. Al-^Adl: The One who is entitled to do what He does.
31. Al-Latif: The One who is kind to His slaves and endows upon them.
32. Al-Khabir: The One who knows the truth of things.
33. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.
34. Al-^Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
35. Al-Ghafur: The One who forgives a lot.
36. Ash-Shakur: The One who gives a lot of reward for a little obedience.
37. Al-^Aliyy: The One who is clear from the attributes of the creatures.
38. Al-Kabir: The One who is greater than everything in status.
39. Al-Hafiz: The One who protects whatever and whoever He willed to protect.
40. Al-Muqit: The One who has the Power.
41. Al-Hasib: The One who gives the satisfaction.
42. Aj-Jalil: The One who is attributed with greatness of Power and Glory of status.
43. Al-Karim: The One who is clear from abjectness.
44. Ar-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute ofKnowledge.
45. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
46. Al-Wasi^: The Knowledgeable.
47. Al-Hakim: The One who is correct in His doings.
48. Al-Wadud: The One who loves His believing slaves and His believing slaves love Him. His love to His slavesis His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Mu sa -peace be upon them- . It is not a sound nor a language nor a letter).
49. Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
50. Al-Ba^ith: The One who resurrects His slaves after death for reward and/or punishment.
51. Ash-Shahid: The One who nothing is absent from Him.
52. Al-Haqq: The One who truly exists.
53. Al-Wakil: The One who gives the satisfaction and is relied upon.
54. Al-Qawiyy: The One with the complete Power.
55. Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
56. Al-Waliyy: The Supporter.
57. Al-Hamid: The praised One who deserves to be praised.
58. Al-Muhsi: The One who the count of things are known to him.
59. Al-Mubdi': The One who started the human being. That is, He created him.
60. Al-Mu^id: The One who brings back the creatures after death.
61. Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life bygiving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
62. Al-Mumit: The One who renders the living dead.
63. Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, fleshor blood.
64. Al-Qayyum: The One who remains and does not end.
65. Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.
66. Al-Majid: The One who is Majid.
67. Al-Wahid: The One without a partner.
68. As-Samad: The Master who is relied upon in matters and reverted to in ones needs.
69. Al-Qadir: The One attributed with Power.
70. Al-Muqtadir: The One with the perfect Power that nothing is withheld from Him.
71. Al-Muqaddim and 72. Al-Mu'akhkhir: The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
73. Al-'Awwal: The One whose Existence is without a beginning.
74. Al-'Akhir: The One whose Existence is without an end.
75. Az-Zahir 76. Al-Batin: The One that nothing is above Him and nothing is underneath Him, hence He exists without aplace. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributesof bodies.
77. Al-Wali: The One who owns things and manages them.
78. Al-Muta^ali: The One who is clear from the attributes of the creation.
79. Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified however He willed among them by His support, protection, and special mercy.
80. At-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
81. Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It maymean the One who destroys them.
82. Al-^Afuww: The One with wide forgiveness.
83. Ar-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willedamong His creatures.
84. Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.
85. Thul-Jalal wal-Ikram: The One who deserves to be Exalted and not denied.
86. Al-Muqsit: The One who is Just in His judgment.
87. Aj-Jami^: The One who gathers the creatures on a day that there is no doubt about, that is the Day of
Judgment.
88. Al-Ghaniyy: The One who does not need the creation.
89. Al-Mughni: The One who satisfies the necessities of the creatures.
90. Al-Mani^: The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder
91. Ad-Darr and 92. An-Nafi^: The One who makes harm reach to whoever He willed and benefit to whoever He willed.
93. An-Nur: The One who guides.
94. Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living: beings have been guided to what is beneficial for them and protected from what is harmful to them.
95. Al-Badi^: The One who created the creation and formed it without any preceding example.
96. Al-Baqi: The One that the state of non-existence is impossible for Him.
97. Al-Warith: The One whose Existence remains.
98. Ar-Rashid: The One who guides.
99. As-Sabur: The One who does not quickly punish the sinners
what do you think about it?????
CAN YOU NAME ALL 99 NAMES OF ALLAH??
1.ALLAH (ARABIC)
2.GOD (CHRISTIANS)
3.RUBB (INDIAN, PUNJABI)
4.UDDA (PAKISTANI, URDU)
5.rab-il al-lah (PUNJABI)
6. Jehovah (yahweh in hebrew or iehova in latin),
FROM THE BOOK,,,,,, ALL 99 NAMES BELOW!!
1. Allah: He who has the Godhood which is the power to create the entities.
2. Ar-Rahman: The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
3. Ar-Rahim: The One who has plenty of mercy for the believers.
4. Al-Malik: The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
5. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.
6. As-Salam: The One who is free from every imperfection.
7. Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
8. Al-Muhaymin: The One who witnesses the saying and deeds of His creatures.
9. Al-^Aziz: The Defeater who is not defeated.
10. Al-Jabbar: The One that nothing happens in His Dominion except that which He willed.
11. Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them.
12. Al-Khaliq: The One who brings everything from non-existence to existence.
13. Al-Bari': The Creator who has the Power to turn the entities.
14. Al-Musawwir: The One who forms His creatures in different pictures.
15. Al-Ghaffar: The One who forgives the sins of His slaves time and time again.
16. Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything.
17. Al-Wahhab: The One who is Generous in giving plenty without any return.
18. Ar-Razzaq: The One who gives everything that benefits whether Halal or Haram.
19. Al-Fattah: The One who opens for His slaves the closed worldy and religious matters.
20. Al-^Alim: The Knowledgeable; The One nothing is absent from His knowledge.
21. Al-Qabid and 22. Al-Basit: The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
23. Al-Khafid and 24. Ar-Rafi^: The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
25. Al-Mu^iz and 26. Al-Muthil: He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degradeswhoever He willed, hence there is no one to give Him esteem.
27. As-Sami^: The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
28. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any otherinstrument.
29. Al-Hakam: He is the Ruler and His judgment is His Word.
30. Al-^Adl: The One who is entitled to do what He does.
31. Al-Latif: The One who is kind to His slaves and endows upon them.
32. Al-Khabir: The One who knows the truth of things.
33. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.
34. Al-^Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
35. Al-Ghafur: The One who forgives a lot.
36. Ash-Shakur: The One who gives a lot of reward for a little obedience.
37. Al-^Aliyy: The One who is clear from the attributes of the creatures.
38. Al-Kabir: The One who is greater than everything in status.
39. Al-Hafiz: The One who protects whatever and whoever He willed to protect.
40. Al-Muqit: The One who has the Power.
41. Al-Hasib: The One who gives the satisfaction.
42. Aj-Jalil: The One who is attributed with greatness of Power and Glory of status.
43. Al-Karim: The One who is clear from abjectness.
44. Ar-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute ofKnowledge.
45. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
46. Al-Wasi^: The Knowledgeable.
47. Al-Hakim: The One who is correct in His doings.
48. Al-Wadud: The One who loves His believing slaves and His believing slaves love Him. His love to His slavesis His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Mu sa -peace be upon them- . It is not a sound nor a language nor a letter).
49. Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
50. Al-Ba^ith: The One who resurrects His slaves after death for reward and/or punishment.
51. Ash-Shahid: The One who nothing is absent from Him.
52. Al-Haqq: The One who truly exists.
53. Al-Wakil: The One who gives the satisfaction and is relied upon.
54. Al-Qawiyy: The One with the complete Power.
55. Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
56. Al-Waliyy: The Supporter.
57. Al-Hamid: The praised One who deserves to be praised.
58. Al-Muhsi: The One who the count of things are known to him.
59. Al-Mubdi': The One who started the human being. That is, He created him.
60. Al-Mu^id: The One who brings back the creatures after death.
61. Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life bygiving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
62. Al-Mumit: The One who renders the living dead.
63. Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, fleshor blood.
64. Al-Qayyum: The One who remains and does not end.
65. Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.
66. Al-Majid: The One who is Majid.
67. Al-Wahid: The One without a partner.
68. As-Samad: The Master who is relied upon in matters and reverted to in ones needs.
69. Al-Qadir: The One attributed with Power.
70. Al-Muqtadir: The One with the perfect Power that nothing is withheld from Him.
71. Al-Muqaddim and 72. Al-Mu'akhkhir: The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
73. Al-'Awwal: The One whose Existence is without a beginning.
74. Al-'Akhir: The One whose Existence is without an end.
75. Az-Zahir 76. Al-Batin: The One that nothing is above Him and nothing is underneath Him, hence He exists without aplace. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributesof bodies.
77. Al-Wali: The One who owns things and manages them.
78. Al-Muta^ali: The One who is clear from the attributes of the creation.
79. Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified however He willed among them by His support, protection, and special mercy.
80. At-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
81. Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It maymean the One who destroys them.
82. Al-^Afuww: The One with wide forgiveness.
83. Ar-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willedamong His creatures.
84. Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.
85. Thul-Jalal wal-Ikram: The One who deserves to be Exalted and not denied.
86. Al-Muqsit: The One who is Just in His judgment.
87. Aj-Jami^: The One who gathers the creatures on a day that there is no doubt about, that is the Day of
Judgment.
88. Al-Ghaniyy: The One who does not need the creation.
89. Al-Mughni: The One who satisfies the necessities of the creatures.
90. Al-Mani^: The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder
91. Ad-Darr and 92. An-Nafi^: The One who makes harm reach to whoever He willed and benefit to whoever He willed.
93. An-Nur: The One who guides.
94. Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living: beings have been guided to what is beneficial for them and protected from what is harmful to them.
95. Al-Badi^: The One who created the creation and formed it without any preceding example.
96. Al-Baqi: The One that the state of non-existence is impossible for Him.
97. Al-Warith: The One whose Existence remains.
98. Ar-Rashid: The One who guides.
99. As-Sabur: The One who does not quickly punish the sinners
Comments on this journal
SAHADAT,, YOU CAN CHECK THIS WITH YOUR BOOK....
In English we can say ?gods? suggesting a plural. We can also assign a gender by saying ?goddess?. The word Allah is independent of these two characteristics. Allah refers to the creator of the Universe, neither male nor female, without partners; a singular Entity - who may be known and understood by the attributes which Allah has revealed about himself.
Aramaic was a common language used between 600 BC to 650 AD, a language of Jesus, which is written from right to left, as Arabic. The word ?HHLA? (right to left) is transliterated as ?ELAHH?.
In Hebrew, the word ?ELOHIM? which is the plural of the word ?ELOHAW? is derived from the Aramaic word ?ELAHH? which is pronounced identically as the Arabic word ?ALLAH?
If you actually read the Bible in Arabic you will see that they use the word Allah to refer to God. The same can be observed in the oldest Churches where the word Allah is inscribed on the walls
In my understanding whether you say Allah or God makes little difference, as its a label we use to identify an Entity i.e. the Creator and Sustainer of the Universe
WELL I THINK YOUR KNOWLEGDE IS A TURN ON,,,,,, BUT YOU NEVER TOLD ME THE OTHER NAMES OF ALLAH??????
WELL I BET, YOU DON'T KNOW THE ANCIENT HISTORY ABOUT ME,,,,,,,,, WHAT ABOUT SHEIKH(MY SURNAME)???
ARCHILLES,,,, WOW WHAT CAN I SAY??..... ARE YOU SURE YOU DON'T HAVE A SOUL OF A ANCIENT MAN, IN A YOUNG BODY,,,,,,,,,,
BUT I NEED TO KNOW,, WHAT ARE THE OTHER NAMES???
Umer M.
At the end of the day, it's spirituality, not religion. The relationship between one man and his god.
The root-meaning of the name (from Gothic root gheu; Sanskrit hub or emu, "to invoke or to sacrifice to") is either "the one invoked" or "the one sacrificed to." From different Indo-Germanic roots (div, "to shine" or "give light"; thes in thessasthai "to implore") come the Indo-Iranian deva, Sanskrit dyaus (gen. divas), Latin deus, Greek theos, Irish and Gaelic dia, all of which are generic names; also Greek Zeus (gen. Dios, Latin Jupiter (jovpater), Old Teutonic Tiu or Tiw (surviving in Tuesday), Latin Janus, Diana, and other proper names of pagan deities. The common name most widely used in Semitic occurs as 'el in Hebrew, 'ilu in Babylonian, 'ilah in Arabic, etc.; and though scholars are not agreed on the point, the root-meaning most probably is "the strong or mighty one."
It is eerie since Akhenaten worshipped the sun disc called Aten, and outlawed polytheism in Egypt, yet after his death, the old was were re-instated - his followers couldn't have simply stopped their beliefs! Could Aten have been this name that the Hebrews lost? I mean, parts of Akhenaten's hymn actually appear in the bible - though that can be a coincidence!
In hebrew it mean 'the be all, and end all'. So I'd stick to that.
Rubb on the other hand is also originating from arabic...ie rab-il al-lah meen. The punjabi's adopted that. But again, in ancient egypt, ra was the god of light, and ba meant soul....raba, which then went on to arabic, as ancient egyptian, like arabic and hebrew was a semetic language.