Village Journals
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Legacy of Muslims in America
Today's American Muslims are not the first wave of Muslims who came here. Muslims have tried to come here ever since the 12th century. However, between the 16th and 18th centuries, millions of them were brought here against their own free will. Not only half of 6 million Africans but thousands of fair-skinned slaves of Turkish/Hispanic origin from Morocco, Portugal and Spain, now know as Mullengeons were Muslims.
They were robbed of their names, religion and language and a new identity was given to these once-free people who were made to work and live on plantations. Their sufferings during ocean voyages, on Caribbean holding islands, and upon arrival on the mainland are known to historians. The anger of the Afro-American soul, like that of Malcolm X before Hajj, is the direct result of the oppression that their forefathers suffered.
Thus the re-discovery of this "Lost Found Nation" and appearance of Master Fard and Elijah Mohammad was a situational necessity. Although being a Sunni Muslim, I do not approve of the theological and racial teachings of the Nation of Islam, retrospectively, I think it was the will of God. It was God's way to let Afro-Americans realize their past and enter on a new platform. Once you enter into a house through the wrong door and then realize it, you must get out and re-enter through the front door. Thus many Afro-Americans who entered the House of Islam through the wrong door of the Nation of Islam (NOI) are now re-entering into Islam through the front door. Without NOI, there would have been fewer Afro-American Muslims and, for sure, not a Malik Shabaz.
Historians have divided the life of Malcolm X into 3 periods - a) 1948 to 1964- the NOI period, b) 1964 - the Black Nationalist Period and c) 1964 to 1965 - the Universalist Islamic Period. However, I divide into only 2 periods, i.e., before Hajj (pilgrimage to Mecca) and after Hajj. Hajj had transformed the black militant Afro-American Nationalist to a true Muslim, a Dayee (Muslim missionary) and an Imam (leader).
Malcolm X as the Militant Black Nationalist
It is important to learn of his revulsion to the oppression and racism from his own words as how he felt the pain. In 1963, while still with NOI, he said:
"The problem itself was created by the white man and it was created because the white man brought us here in chains against our will. It was a crime. And the one who committed that crime is the criminal who should pay....You don't put the crime in jail, you put the criminal in jail. And kidnapping is a crime. Slavery is a crime. Lynching is a crime.
And the presence of 20 million black people in America against their will is a living testimony of the crime that Uncle Sam committed, your forefathers committed, when our people were brought here in chains.
"Now, you brought 20 million black people in this country who were brought here and were put in a political, economic and mental prison. This was done by Uncle Sam. And you think when you open the door a few cracks, and give this integration-intoxicated Negro a chance to run around the prison yard--that's all he's doing--that you're doing him a favor."
Similarly in January, 1963:
"We are trapped in a vicious circle of economic, intellectual, social and political death. Inferior housing, inferior education which in turn leads to inferior jobs. We spend a lifetime in this vicious circle. Or in this vicious cycle going in circles. Giving birth to children who see no hope for the future but to follow our miserable footsteps."
Malcolm X learned that though Christianity preached brotherhood, white America could not deliver it to the "people of color". Thus he said on February 16, 1965 at Corn Hill Methodist church:
"I believe in the brotherhood of man. But despite the fact that I believe in the brotherhood of man, I have to be a realist and realize that here in America, we're in a society that doesn't practice brotherhood. It doesn't practice what it preaches. It preaches brotherhood, but it doesn't practice brotherhood. And because this society doesn't practice brotherhood, those of us who are Muslim--those of us who left the Black Muslim movement and regrouped as Muslims, in a movement based upon orthodox Islam--we believe in the brotherhood of Islam."
Malcolm X at Hajj and After
The experience at Hajj taught him and teaches us that after becoming a legal Muslim by the declaration of Kalima, a Muslim must taste Islam by practicing it within a community of practicing Muslims. The brotherhood, justice and respect for each other's rights that he only dreamed and spoke in the past, was becoming a pleasant reality.
Thus in a letter from Saudi Arabia after Hajj, he wrote:
"Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.
"I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka'ba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al-Marwah. I have prayed in the ancient city of Mina and I have prayed on Mt. Arafat."
"There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white."
"America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to and even eaten with people who in America would have been considered white -- but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color."
"You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth."
"During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass and slept on the same rug -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana."
"We were truly all the same (brothers) -- because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude."
"I could see from this that perhaps if white Americans could accept the Oneness of God, then perhaps too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their differences' in color."
"With racism plaguing America like an incurable cancer, the so-called Christian' white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves."
"Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to."
"Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro?'"
"A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even though of dreaming that I would ever be a recipient of such honors -- honors that in America would be bestowed upon a King -- not a Negro."
So was Malcolm X a militant Black nationalist or a true Muslim leader? Only history will decide. Islam erases the past as it did to that of Caliph Umar bin Khattab who was a violent man before accepting Islam.
After Hajj, if one's Hajj is accepted, all previous sins are forgiven and one becomes pure like a newborn baby. After Hajj, two good things can happen to a Muslim - one is to live a life of righteousness for the rest of his or her life or not to live long in this world of temptation and to fall prey to wrong. Malcolm X got both of them.
Thus let us bury the Malcolm before Hajj and keep the El Hajj Malik Shabaz alive. Quran says:
"O you Soul at Peace Well pleased and well pleasing Return to thy Lord Return as My devotee Enter into My Heaven" To God We Belong To Him Is Our Return
They were robbed of their names, religion and language and a new identity was given to these once-free people who were made to work and live on plantations. Their sufferings during ocean voyages, on Caribbean holding islands, and upon arrival on the mainland are known to historians. The anger of the Afro-American soul, like that of Malcolm X before Hajj, is the direct result of the oppression that their forefathers suffered.
Thus the re-discovery of this "Lost Found Nation" and appearance of Master Fard and Elijah Mohammad was a situational necessity. Although being a Sunni Muslim, I do not approve of the theological and racial teachings of the Nation of Islam, retrospectively, I think it was the will of God. It was God's way to let Afro-Americans realize their past and enter on a new platform. Once you enter into a house through the wrong door and then realize it, you must get out and re-enter through the front door. Thus many Afro-Americans who entered the House of Islam through the wrong door of the Nation of Islam (NOI) are now re-entering into Islam through the front door. Without NOI, there would have been fewer Afro-American Muslims and, for sure, not a Malik Shabaz.
Historians have divided the life of Malcolm X into 3 periods - a) 1948 to 1964- the NOI period, b) 1964 - the Black Nationalist Period and c) 1964 to 1965 - the Universalist Islamic Period. However, I divide into only 2 periods, i.e., before Hajj (pilgrimage to Mecca) and after Hajj. Hajj had transformed the black militant Afro-American Nationalist to a true Muslim, a Dayee (Muslim missionary) and an Imam (leader).
Malcolm X as the Militant Black Nationalist
It is important to learn of his revulsion to the oppression and racism from his own words as how he felt the pain. In 1963, while still with NOI, he said:
"The problem itself was created by the white man and it was created because the white man brought us here in chains against our will. It was a crime. And the one who committed that crime is the criminal who should pay....You don't put the crime in jail, you put the criminal in jail. And kidnapping is a crime. Slavery is a crime. Lynching is a crime.
And the presence of 20 million black people in America against their will is a living testimony of the crime that Uncle Sam committed, your forefathers committed, when our people were brought here in chains.
"Now, you brought 20 million black people in this country who were brought here and were put in a political, economic and mental prison. This was done by Uncle Sam. And you think when you open the door a few cracks, and give this integration-intoxicated Negro a chance to run around the prison yard--that's all he's doing--that you're doing him a favor."
Similarly in January, 1963:
"We are trapped in a vicious circle of economic, intellectual, social and political death. Inferior housing, inferior education which in turn leads to inferior jobs. We spend a lifetime in this vicious circle. Or in this vicious cycle going in circles. Giving birth to children who see no hope for the future but to follow our miserable footsteps."
Malcolm X learned that though Christianity preached brotherhood, white America could not deliver it to the "people of color". Thus he said on February 16, 1965 at Corn Hill Methodist church:
"I believe in the brotherhood of man. But despite the fact that I believe in the brotherhood of man, I have to be a realist and realize that here in America, we're in a society that doesn't practice brotherhood. It doesn't practice what it preaches. It preaches brotherhood, but it doesn't practice brotherhood. And because this society doesn't practice brotherhood, those of us who are Muslim--those of us who left the Black Muslim movement and regrouped as Muslims, in a movement based upon orthodox Islam--we believe in the brotherhood of Islam."
Malcolm X at Hajj and After
The experience at Hajj taught him and teaches us that after becoming a legal Muslim by the declaration of Kalima, a Muslim must taste Islam by practicing it within a community of practicing Muslims. The brotherhood, justice and respect for each other's rights that he only dreamed and spoke in the past, was becoming a pleasant reality.
Thus in a letter from Saudi Arabia after Hajj, he wrote:
"Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.
"I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka'ba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al-Marwah. I have prayed in the ancient city of Mina and I have prayed on Mt. Arafat."
"There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white."
"America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to and even eaten with people who in America would have been considered white -- but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color."
"You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth."
"During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass and slept on the same rug -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana."
"We were truly all the same (brothers) -- because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude."
"I could see from this that perhaps if white Americans could accept the Oneness of God, then perhaps too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their differences' in color."
"With racism plaguing America like an incurable cancer, the so-called Christian' white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves."
"Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to."
"Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro?'"
"A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even though of dreaming that I would ever be a recipient of such honors -- honors that in America would be bestowed upon a King -- not a Negro."
So was Malcolm X a militant Black nationalist or a true Muslim leader? Only history will decide. Islam erases the past as it did to that of Caliph Umar bin Khattab who was a violent man before accepting Islam.
After Hajj, if one's Hajj is accepted, all previous sins are forgiven and one becomes pure like a newborn baby. After Hajj, two good things can happen to a Muslim - one is to live a life of righteousness for the rest of his or her life or not to live long in this world of temptation and to fall prey to wrong. Malcolm X got both of them.
Thus let us bury the Malcolm before Hajj and keep the El Hajj Malik Shabaz alive. Quran says:
"O you Soul at Peace Well pleased and well pleasing Return to thy Lord Return as My devotee Enter into My Heaven" To God We Belong To Him Is Our Return
Comments on this journal
Mary, I agree that that pic of Deidre looks creepy and robotic - however shes looks stunning in person, and everywhere else in media. I once saw her touring the UAB School of Medicine right after she had won the pageant - I bet she gave some of the patients an unneeded dose of excitement, needlessly resulting in elevated symptoms :P
he was living as a criminal, on drugs,prostitution , prison sentences. his mind was filled with : His family seperated by the state, his mother sent to a mental institution, his father murdered by the ku klux klan, his grandmother raped by a white racist.
id like to see someone here tell him that not all whites are bad. in the state of mind he was, with little education, he was no better than a 5 year old. But to the extent he grew up, his mental state, his language, his style, his faith, his convictions, i think he outstripped people like martin Luther by such a long distance.
For a man to admitt he was wrong, and learn and say that to the world takes a man of unebelievable courage and character. Something ex-racists like Gandhi couldnt do.
can u imagine if bush had a fling with her and had to deny it (like clinton) how on earth will he be able to defend himself, poor mans gonna start saying words like " i did this to promote interracial problems with the black Africans of this united states "
That's so funny! :) But I bet Bush couldn't pronounce "interracial" or anything else in his speech. We all know he can't speak to save his life and if he messes up... starts chuckling his terribly annoying little chuckle, it makes me want to slap his face. But I wouldn't want to ever touch the guy.
www.missamerica.org
ewwww at them two "shacking up".
can u imagine if bush had a fling with her and had to deny it (like clinton) how on earth will he be able to defend himself, poor mans gona start saying words like " i did this to promote interracial problems with the black africans of this united states "