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I wish others would read these: Gulistan. Story 17
I noticed an Arab of the desert sitting in a company jewellers at Bosrah and narrating stories to them. He said: ?I had once lost my road in the desert and consumed all my provisions. I considered that I must perish when I suddenly caught sight of a bag full of pearls and I shall never forget the joy and ecstasy I felt on thinking they might be parched grain nor the bitterness and despair when I discovered them to be pearls.?
In a dry desert and among moving sand. It is the same to a thirsty man whether he has pearls or shells in his mouth.
When a man has no provisions and his strength is exhausted It matters not whether his girdle is adorned with pearls or potsherds.
I heard a padshah (King) giving orders to kill a prisoner. The helpless fellow began to insult the king on that occasion of despair, with the tongue he had, and to use foul expressions according to the saying: Who washes his hands of life says whatever he has in his heart.
When a man is in despair his tongue becomes long
And he is like a vanquished cat assailing a dog.
In time of need, when flight is no more possible, The hand grasps the point of the sharp sword.When the king asked what he was saying, a goodnatured vezier replied: ?My lord, he says: Those who bridle their anger and forgive men; for God loveth the beneficent.? The king, moved with pity, forbore taking his life but another vezier, the antagonist of the former, said: ?Men of our rank ought to speak nothing but the truth in the presence of padshahs. This fellow has insulted the king and spoken unbecomingly.? The king, being displeased with these words, said: ?That lie was more acceptable to me than this truth thou hast uttered because the former proceeded from a conciliatory disposition and the latter from malignity; and wise men have said: ?A falsehood resulting in conciliation is better than a truth producing trouble.??
He whom the shah follows in what he says
It is a pity if he speaks anything but what is good.
The following inscription was upon the portico of the hall of Feridun:
O brother, the world remains with no one.
Bind the heart to the Creator, it is enough.
Rely not upon possessions and this world
Because it has cherished many like thee and slain them.
When the pure soul is about to depart,
What boots it if one dies on a throne or on the ground?
Comments on this journal
I noticed an Arab of the desert sitting in a company jewellers at Bosrah and narrating stories to them. He said: ?I had once lost my road in the desert and consumed all my provisions. I considered that I must perish when I suddenly caught sight of a bag full of pearls and I shall never forget the joy and ecstasy I felt on thinking they might be parched grain nor the bitterness and despair when I discovered them to be pearls.?
In a dry desert and among moving sand. It is the same to a thirsty man whether he has pearls or shells in his mouth.
When a man has no provisions and his strength is exhausted It matters not whether his girdle is adorned with pearls or potsherds.
I heard a padshah (King) giving orders to kill a prisoner. The helpless fellow began to insult the king on that occasion of despair, with the tongue he had, and to use foul expressions according to the saying: Who washes his hands of life says whatever he has in his heart.
When a man is in despair his tongue becomes long
And he is like a vanquished cat assailing a dog.
In time of need, when flight is no more possible, The hand grasps the point of the sharp sword.When the king asked what he was saying, a goodnatured vezier replied: ?My lord, he says: Those who bridle their anger and forgive men; for God loveth the beneficent.? The king, moved with pity, forbore taking his life but another vezier, the antagonist of the former, said: ?Men of our rank ought to speak nothing but the truth in the presence of padshahs. This fellow has insulted the king and spoken unbecomingly.? The king, being displeased with these words, said: ?That lie was more acceptable to me than this truth thou hast uttered because the former proceeded from a conciliatory disposition and the latter from malignity; and wise men have said: ?A falsehood resulting in conciliation is better than a truth producing trouble.??
He whom the shah follows in what he says
It is a pity if he speaks anything but what is good.
The following inscription was upon the portico of the hall of Feridun:
O brother, the world remains with no one.
Bind the heart to the Creator, it is enough.
Rely not upon possessions and this world
Because it has cherished many like thee and slain them.
When the pure soul is about to depart,
What boots it if one dies on a throne or on the ground?
End.